Results for 'John R. Zimmerman'

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  1.  14
    Fabric-circle-slider: Prototype Exploring the Interaction Aesthetic of Contextual Integration.John Zimmerman, Amy K. Hurst & Michel M. R. Peeters - 2007 - Knowledge, Technology & Policy 20 (1):51-57.
  2.  15
    Fabric-circle-slider: Prototype exploring the interaction aesthetic of contextual integration.John Zimmerman, Amy K. Hurst & Michel M. R. Peeters - 2007 - Knowledge, Technology & Policy 20 (1):51-57.
  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  18
    The language of taxonomy.John R. Gregg - 1954 - New York,: Columbia University Press.
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  5. Sex in Man and Animals.John R. Baker - 1927 - Humana Mente 2 (8):572-574.
     
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  6.  11
    The Gateway to Inner Space: Sacred Plants, Mysticism and Psychotherapy.John R. Baker - 1992 - Anthropology of Consciousness 3 (3-4):36-37.
    The Gateway to Inner Space: Sacred Plants, Mysticism and Psychotherapy. Festschrift in Honor of Albert Hofmann. edited by Christian Rätsch, Bridport and Dorset, England: Prism Press. 1989. 258 pp. ISBN 1‐85327‐037‐7. $10.95 (paper).
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  7.  5
    Tamakatsuma: a window into the scholarship of Motoori Norinaga.John R. Bentley - 2013 - Ithaca, New York: East Asia Program, Cornell University. Edited by Norinaga Motoori.
    New fresh herbs -- Falling leaves of the cherry -- The orange -- Forget-me-nots -- The Eulalia of Kareno -- Cockscomb -- Waves of wisteria leaves on the wind -- The lower branches of the bush clover -- Snow of blossoms -- Mountain sedge -- Kadsura Japonica -- Japanese yellow rose -- Broomrape -- Countless camellias.
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  8. The Language of Taxonomy. An Application of Symbolic Logic to the Study of Classificatory Systems.John R. Gregg - 1958 - Studia Logica 8:323-326.
     
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  9. Animal Minds.John R. Searle - 1994 - Midwest Studies in Philosophy 19 (1):206-219.
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  10.  19
    Effect of interpolated extinction and level of training on the "depression effect.".John R. Vogel, Peter J. Mikulka & Norman E. Spear - 1966 - Journal of Experimental Psychology 72 (1):51.
  11. Connolly, The Ethos of Pluralization.John R. Wallach - 1997 - Political Theory 25:886-892.
  12.  4
    Development of control-related beliefs, goals, and styles in childhood and adolescence: A clinical perspective.John R. Weisz - 1990 - In Judith Rodin, Carmi Schooler & K. Warner Schaie (eds.), Self-directedness: cause and effects throughout the life course. Hillsdale, N.J.: L. Erlbaum Associates. pp. 103--145.
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  13.  8
    Tasks without purpose.John R. Wettersten - 1978 - Philosophy of the Social Sciences 8 (3):299-311.
  14.  30
    Parmenides, B 8. 4.John R. Wilson - 1970 - Classical Quarterly 20 (01):32-.
    The text of Parmenides 8. 4 is unusually corrupt. Most recent critics, however, agree that Plutarch's printed in the later editions of DielsKranz, Die Fragmente der Vorsokratiker, should be excluded in favour of As G. E. L. Owen remarks , ‘[Plutarch's] is inappropriate since is to be proved from and not vice versa’.
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  15.  43
    Tradition, rationality, and virtue: The thought of Alasdair Macintyre. By Thomas D. D'Andrea.John R. Williams - 2008 - Heythrop Journal 49 (3):513–515.
  16.  46
    “Ought” implies “can”, or, the moral relevance of a theory of the firm.John R. Danley - 1988 - Journal of Business Ethics 7 (1-2):23 - 28.
    Since ought implies can, i.e., one cannot be obligated to do what one cannot do, the question of corporate responsibility cannot be discussed intelligibly without an inquiry into the range of corporate or managerial discretion. Hence, the moral relevance of a theory of the firm. Within classical or neo-classical economic theory, for instance, firms which act other than to maximize profit are eliminated. They cannot do otherwise, and thus either have no obligations at all or only the duty to maximize (...)
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  17.  22
    Kant and the Mythic Roots of Morality.John R. Silber - 1981 - Dialectica 35 (1):167-193.
    SummaryOn Kant's view, the moral individual cannot be “programmed” by sociological or educational techniques. To brainwash is to destroy freedom while to educate is to develop the capacity for freedom. Plato's proposal to invent mythic roots as incentives to moral conduct is not acceptable, since it involves not merely the propagation of falsehoods, but its success requires also a totalitarian state that destroys freedom. Not being concerned with mere legality, but with encouraging true morality, he has renounced forcing moral goodness.Marx, (...)
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  18. The Language of Taxonomy.John R. Gregg - 1957 - British Journal for the Philosophy of Science 8 (30):171-172.
     
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  19. Wielding Che Wedge: Keeping Anti-Evolutionism Alive.John R. Cole - 2007 - In A. J. Petto & L. R. Godfrey (eds.), Scientists Confront Intelligent Design and Creationism. Norton. pp. 110.
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  20.  2
    The Role of the Sublime in Kant's Moral Metaphysics.John R. Goodreau - 1998 - Crvp.
    A survey of Kant's philosophical writings reveals an ongoing concern with the problem of moral motivation. The problem is expressed thusly: How can a judgment of the understanding provide a motive sufficient to move the will to an action? ;Kant provides one line of argument in his formal writings on moral theory. The feeling of respect that follows from the recognition of the nobility of the universal moral law provides the motivation or incentive. Through this feeling we are aware that (...)
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  21.  38
    Procedural Formalism In Kant’s Ethics.John R. Silber - 1974 - Review of Metaphysics 28 (2):197 - 236.
    MORAL THEORY is by no means unique in its dependence upon judgment for its application. Judgment is a creative faculty that stands as the active link between any theory and its application, whether it be a theory of science, morality, or aesthetics.
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  22.  34
    Synchronization to auditory and visual rhythms in hearing and deaf individuals.John R. Iversen, Aniruddh D. Patel, Brenda Nicodemus & Karen Emmorey - 2015 - Cognition 134 (C):232-244.
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  23.  4
    The Politics of Postmodernity: An Introduction to Contemporary Politics and Culture.John R. Gibbins & Bo Reimer - 1999 - SAGE.
    What happens to politics in the postmodern condition? The Politics of Postmodernity is a political tour de force that addresses this key contemporary question. Politics in postmodernity is carefully contextualized by relating its specific sphere - the polity - to those of the economic, social, technological and cultural. The authors confront globalization and the notion of postmodernity as disorganized capitalism. They analyze the role of the mass media, the changing ways in which politics is used, the role of the state (...)
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  24. Drömmen om det avlägsna.John R. Gillis - 2002 - Res Publica 55:4-20.
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  25.  58
    Before Pornography: Sexual Representation in Ancient Roman Visual Culture.John R. Clarke - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 141.
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  26.  6
    The Cambridge Encyclopedia of the Middle East and North Africa.John R. Clark, Trevor Mostyn & Albert Hourani - 1991 - Journal of the American Oriental Society 111 (1):200.
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  27.  11
    Newman’s Notion of the Indwelling of the Holy Spirit in the Parochial and Plain Sermons.John R. Connolly - 2008 - Newman Studies Journal 5 (1):5-18.
    This essay analyzes Newman’s understanding of the indwelling of the Holy Spirit in his Parochial and Plain Sermons : the nature of the indwelling of the Holy Spirit; the role of the Holy Spirit in regeneration; the appropriation of the indwelling of the Holy Spirit in the Christian through baptism; and the role of the Holy Spirit outside the Church. The final section indicates how some aspects of Newman’s theology of the Holy Spirit are still relevant for the discussion about (...)
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  28. An abstract of the position of value in the philosophical system of S. Alexander..John R. Cresswell - 1926
     
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  29.  15
    The Freedom of Man in Plotinus.John R. Crocker - 1956 - Modern Schoolman 34 (1):23-35.
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  30. Oxford Philosophy in the 1950s.John R. Searle - 2015 - Philosophy 90 (2):173-193.
    ABSTRACT During the period roughly of the 1950s Oxford was generally regarded as the most important center of philosophy in the world, the one where the most interesting philosophical activity was going on. It was indeed so distinctive that the very name ”Oxford Philosophy’ meant not just the philosophy that happened to be practiced in Oxford but a special kind of philosophy that gave a central importance to the study of language as the major topic of philosophical investigation. It is (...)
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  31. And voluntary responsibility.John R. Silber - 1969 - In Marjorie Grene (ed.), The anatomy of knowledge: papers presented to the Study Group on Foundations of Cultural Unity, Bowdoin College, 1965 and 1966. London,: Routledge and Kegan Paul. pp. 165.
     
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  32.  23
    Immanenz und Transzendenz des höchsten Gutes bei Kant.John R. Silber - 1964 - Zeitschrift für Philosophische Forschung 18 (3):386 - 407.
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  33.  12
    A Jamesian Response to Reductionism in the Neuropsychology of Religious Experience.Katie Givens Kime & John R. Snarey - 2018 - Archive for the Psychology of Religion 40 (2-3):307-325.
    The neuroscience revolution has revived interpretations of religious experiences as wholly dependent on biological conditions. William James cautioned against allowing such neurological reductionism to overwhelm other useful perspectives. Contemporary psychologists of religion have raised similar cautions, but have failed to engage James as a full conversation partner. In this article, we present a contemporary, applied version of James's perspective. We clarify the problem by reviewing specific James-like contemporary concerns about reductionism in the neuropsychological study of religion. Then, most centrally, we (...)
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  34. Our stories: essays on life, death, and free will.John Martin Fischer - 2009 - New York: Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. (...)
  35. Form and Strategy in Science. Studies Dedicated to Joseph Henry Woodger on the Occasion of His Seventieth Birthday.John R. Grigg & F. T. C. Harris - 1966 - British Journal for the Philosophy of Science 17 (2):160-162.
     
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  36.  91
    The Past, Present, and Future of Cognitive Architectures.Niels Taatgen & John R. Anderson - 2010 - Topics in Cognitive Science 2 (4):693-704.
    Cognitive architectures are theories of cognition that try to capture the essential representations and mechanisms that underlie cognition. Research in cognitive architectures has gradually moved from a focus on the functional capabilities of architectures to the ability to model the details of human behavior, and, more recently, brain activity. Although there are many different architectures, they share many identical or similar mechanisms, permitting possible future convergence. In judging the quality of a particular cognitive model, it is pertinent to not just (...)
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  37.  31
    Kant’s Moral Metaphysics.John R. Goodreau - 1999 - American Catholic Philosophical Quarterly 73 (4):583-607.
  38.  22
    List length and method of presentation in verbal discrimination learning with further evidence on retroaction.Benton J. Underwood, John J. Shaughnessy & Joel Zimmerman - 1972 - Journal of Experimental Psychology 93 (1):181.
  39. Error modeling in the ACT-R production system.Christian Lebière, John R. Anderson & Lynne M. Reder - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 555--559.
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  40.  26
    Proactive interference in short-term retention and the measurement of degree of learning: A new technique.Ronald H. Nowaczyk, John J. Shaughnessy & Joel Zimmerman - 1974 - Journal of Experimental Psychology 103 (1):45.
  41.  68
    Responses to critics of the construction of social reality.Review author[S.]: John R. Searle - 1997 - Philosophy and Phenomenological Research 57 (2):449-458.
  42.  71
    Beyond the Sublime: The Aesthetics of the Analogy of Being (Part One).John R. Betz - 2005 - Modern Theology 21 (3):367-411.
    This essay is concerned with modern and postmodern theories of the sublime and with a possible theological response to them. The essay first discusses the “modern sublime” and the “postmodern sublime” , and shows how these versions of the sublime terminate in one or the other form of “pure immanence” and, hence, are not sublime in any standard sense of the term. The essay then argues, in a second part, for an aesthetic of the beautiful and the sublime based upon (...)
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  43.  10
    Philip II and Macedonian Imperialism.Minor M. Markle & John R. Ellis - 1979 - American Journal of Philology 100 (2):327.
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  44.  20
    Enlightenment Revisited: Hamann as the First and Best Critic of Kant's Philosophy.John R. Betz - 2004 - Modern Theology 20 (2):291-301.
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  45.  16
    The Corporate Objective after eBay v. Newmark.John R. Boatright - 2017 - Business and Society Review 122 (1):51-70.
    The Delaware court's decision in eBay v. Newmark has been viewed by many commentators as a decisive affirmation of shareholder wealth maximization as the only legally permissible objective of a for-profit corporation. The implications of this court case are of particular concern for the emerging field of social enterprise, in which some organizations, such as, in this case, Craigslist, choose to pursue a social benefit mission in the for-profit corporate form. The eBay v. Newmark decision may also threaten companies that (...)
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  46.  35
    The Vanishing Wild Card: Challenges and Implications of Ziporyn's Zhuangzi.John R. Williams - 2017 - Philosophy East and West 67 (1):177-191.
    In this essay, Brook Ziporyn’s reading of Zhuangzi 莊子 is explicated and broken down into what I take to be its two primary parts: first, Zhuangzi’s epistemological agnosticism and perspectivism, and second, Zhuangzi’s Wild Card. The former presents a unique set of philosophical problems through the specialized terminology of the classical Chinese lexicon, while the latter tries to remedy these problems. I take the first part of Zhuangzi’s position to be compelling and pertinent, while the second part is problematic. Carrying (...)
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  47.  24
    Democracy, Tolerance, Aquinas.John R. Bowlin - 2016 - Journal of Religious Ethics 44 (2):278-299.
    Democracy is more than a collection of institutions, laws, and freely contested sources of authority. It is also an ideal. If we think of this ideal in republican terms, in terms of resistance to domination through the practices of mutual accountability, and if we recall that democratic life invariably comes with loss, then those of us who inhabit a democratic political society will need to locate, and then cultivate, responses to loss that do not undermine our commitment to this ideal. (...)
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  48.  12
    Tolerance among the Fathers.John R. Bowlin - 2006 - Journal of the Society of Christian Ethics 26 (1):3-36.
    HOPING TO ADVANCE OUR UNDERSTANDING OF WHAT TOLERANCE INvolves and unsettling our assumptions about its history, in this essay I take a backward glance at some of the discourse about the virtue that emerged among the first Christian apologists in the debates they carried on with their pagan critics. Along the way, several conclusions come into view: that tolerance regards the objectionable differences of those with whom we share some sort of society, that the question of social membership always precedes (...)
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  49.  23
    Beyond the sublime: The aesthetics of the analogy of being.John R. Betz - 2005 - Modern Theology 21 (3):367-411.
    This essay is concerned with modern and postmodern theories of the sublime and with a possible theological response to them. The essay first discusses the “modern sublime” and the “postmodern sublime”, and shows how these versions of the sublime terminate in one or the other form of “pure immanence” and, hence, are not sublime in any standard sense of the term. The essay then argues, in a second part, for an aesthetic of the beautiful and the sublime based upon the (...)
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  50.  72
    Belief revision controlled by meta-abduction.Vivek Bharathan & John R. Josephson - 2006 - Logic Journal of the IGPL 14 (2):271-285.
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